My Opinion

Not with the mere prevention of the unbelievers to recognize the truth, which would be enough to condemn them to hell, the Koran also says that the hateful God also causes the unbelievers to sin, so that he can punish them later:

And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do. (16:93)

Although Satan seduces Muslims, it is Allah Himself who fools the unbelievers.

(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allah sends astray, you will not find for him a way (to the truth - Islam). (4:143 siehe auch 4:88 und 74:31)

Allah deliberately deceive mankind:

Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? (45:23)

Allah even sends out demons to inspire unbelievers to commit further evil deeds, which he can later use against them:

See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil. (19:83)

According to verse 3:54, Allah forges plans against unbelievers to deceive them (the literal meaning of the word of Makara). Elsewhere, the Qur'an also declares that Allah deceives unbelievers by pretending to do good deeds and, in reality, to commit evil deeds that merely increase the punishment:

Verily, those who believe not in the Hereafter, We have made their deeds fair-seeming to them, so they wander about blindly. (27:4 - see also 39:23, 6:39, 35:8, 13:27 und 14:4)

Allah recruits Satan to join him to make the unbelievers think that they are doing good:

When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitan (Satan) made fair-seeming to them that which they used to do. (6:43)

The joke, of course, refers only to non-Muslims who will protest on Judgment Day by saying that they have done everything they thought right, but were sent to hell:

Nay, it has become manifest to them what they had been concealing before. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars. (6:28)

And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected (on the Day of Resurrection)." (6:29)

In sum, Allah differs in nothing from his alleged opponent Satan. The only remaining question is: Is not Allah himself the Satan?

It would make sense if Allah gave the people a chance to avoid his wrath. The Qur'an says that Allah deliberately places obstacles in the path of unbelievers to keep them away from recognizing "truth".

On the one hand, we are dealing with a megalomaniac who turned himself into a "prophet" and on the other hand, a revengeful "god" who hates all, who do not depend on the promises of the mass murderer. As hating and revenge is a sign of weakness, such behavior does not fit to the behavior of an omnipotent God. It rather fits his opponent - the devil. It looks as if the mass murderer and child molester has shaped his god according to his ideas in order to achieve his own goals better in the population.

If Allah wished, he could give guidance to every soul:

And if We had willed, surely! We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together. (32:13)

But instead, he puts a veil over their hearts and deafness into their ears:

And who does more wrong than he who is reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, but turns away from them forgetting what (deeds) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this (the Qur'an), and in their ears, deafness. And if you (O Muhammad) call them to guidance, even then they will never be guided. (18:57 - see also 17:46 and 45:23)

Allah even uses chains and barriers to prevent unbelievers from believing:

Indeed the Word (of punishment) has proved true against most of them, so they will not believe. (36:7)

Verily! We have put on their necks iron collars reaching to chins, so that their heads are forced up. (36:8)

And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see. (36:9)

It is the same to them whether you warn them or you warn them not, they will not believe. (36:10)

For the same purpose, Allah also doubts the hearts of the unbelievers:

It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless. (10:100)

The early part of the Koran came into being when Muhammad lived in Mecca, a city with very few Jews and Jewish tribes. At that time, he presented himself to the Meccans as a Jewish prophet based on the stories he had learned from the Jews he had learned during his travels - and from his cousin Waraqa to a converted Jew (The Koran actually refers to this charge , But "Allah" denies it).

When Muhammad moved to Medina there were already three Jewish tribes, whose good graces he first needed, because he and his small bonds of Muslim immigrants were too weak. He tried to convince these Jews that he was the last in the succession of their own prophets and even changed the Qibla (prayer direction) to Jerusalem, the center of the Jewish world.

The Jews in Medina were not impressed by the esoteric assertions of Muhammad, especially since there were obvious discrepancies between their Torah and his version of the same stories. (In the Koran, the Bible is immature in the Bible and sounds more like a series of fairy tales with the same superfluous morality - believing Muhammad's claims about himself or experiencing earthly destruction and eternal torment).

When he was asked why he had no proof of his prophethood by performing miracles like the prophets of the past, Muhammad came up with a prudent apology that there was no point in the past since the Jews were prophets anyway (Koran 3:183-184). Thus Muhammad had nothing to offer but his own testimony.

The Prophet of Islam did not treat the Jewish rejection well, especially since his people had relied heavily on his many claims to be a prophet in the same way like Moses, Abraham and Jesus. Muhammad "solved" his dilemma by claiming that the Jews of Medina were heretics, and that his version of the Torah is a fake, since it "did not contain the verses" that supported his claims to be a prophet. (Interestingly, in spite of the many Jews, who were either converted to Islam from either compulsion or free will, the "unadulterated" Torah never came to light, which supposedly existed).

After Muhammad's victory against the Meccans in Badr, his wealth and power was so far that he could take care of his "Jewish problem". The words of the Koran are markedly harder to the "people of the book" in the Medina part of the text, and it goes into confrontation.

Much got done by the "constitution" of Medina, but the treaty that Muhammad created for all local tribes upon his arrival got temporarily forgotten. The Muslims have often forgotten to cancel or annul a contract. However, this contract got canceled after less than two years:

While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." (Bukhari 53:392)

After announcing his intentions, Muhammad sought an apology to take land from those Jews who refused to convert to Islam. His first goal was a tribe that had recently been in a conflict with the other two. Muhammad has correctly advised that the two other Jewish tribes would not come to support the Banu Qaynuqa tribe during a siege.

Muhammad's excuse has been an incident in which a Muslim was killed by the angry Jewish mob. The fact that the mob was furious because the Muslim in question had just murdered a Jewish merchant for the honor of a woman is sometimes denied by contemporary advocates of Islam who nevertheless admit that Muhammad decided to siege the Qaynuqa fort instead of his peaceful determination To agitation.

This point is important. According to Muslim historians, the first blood shed was when a Jew was murdered by a Muslim for playing a prank on a Muslim woman (by lifting her dress). The Muslim was killed in retaliation by those who had just witnessed the murder.

On what basis is physical violence - much less murder - justified by such a prank? Moreover, if Muhammad believed in the Old Testament law of the "eye for eye," why did he not recognize the legitimacy of the second killing against the inequality of the first?

In any case, the self-proclaimed prophet of God answered with a self-serving power against a people who had taken him into their community less than two years earlier. Unprepared for the battle, the Qaynuqa surrendered to their former guest without fighting.

Muhammad wanted to kill the entire tribe, but this was ruined by an Arab friend who was horrified by his intentions:

Abdullah b. Ubayy b. Salul went to him when God had put them in his power and said, "O Muhammad, deal kindly with my clients" (now they were allies of Khazraj), but the apostle put him off. He repeated the words, and the apostle turned away from him, whereupon he thrust his hand into the collar of the apostle's robe; the apostle was so angry that his face became almost black.
He said, "Confound you, let me go."
He answered, "No, by God, I will not let you go until you deal kindly with my clients. Four hundred men without mail and three hundred mailed protected me from all mine enemies; would you cut them down in one morning? By God, I am a man who fears that circumstances may change"
The apostle said, “You can have them.” (Ibn Ishaq/Hisham 546)

Muhammad allowed the Jews of Qaynuqa to escape with what they could carry. He confiscated their wealth and their land, took a fifth for himself and gave the remaining to the rest of the Muslims. (According to the Koran, this was their punishment for those who do not believe in Muhammad. 3:10-12)

The man who saved the lives of the Jews was later called from Muhammad to be a hypocrite, and it is obvious that he deeply regretted his decision not to kill the Qaynuqa. One of the nine Koranic verses, which forbids Muslims taking Jews and Christians as friends, was "revealed" at this time.

Thus, Muhammad was able to fulfill his own promise that "Those who oppose Allah and His Messenger (Muhammad), they will be among the lowest (most humiliated)." (Koran 58:20), further strengthening his credibility among the Muslims and inspiring fourteen centuries of unrelenting jihad in his name to his followers.

Allah himself is fighting the unbelievers (9:30), why should Muslims no longer fight in his cause as in the cause of evil (4:76)? About 19% of the Quran devote themselves to the violent conquest and subjugation of non-Muslims:

And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly. (8:60)

O Prophet (Muhammad)! Strive hard against the disbelievers and the hypocrites, and be severe against them, their abode will be Hell, and worst indeed is that destination. (66:9 - see also 9:73)

Muslims expect a reward in this life as well as in the next one (4:134), so it makes sense that even in this life unbelievers are getting punished:

Is then He (Allah) Who takes charge (guards, maintains, provides, etc.) of every person and knows all that he has earned (like any other deities who know nothing)? Yet they ascribe partners to Allah. Say: "Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words." Nay! To those who disbelieve, their plotting is made fairseeming, and they have been hindered from the Right Path, and whom Allah sends astray, for him, there is no guide. (13:33)

For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah. (13:34)

There are at least two places in the Quran, where the violent death of non-Muslims is designated as Allah's reward for unbelief (2:191, 9:26), as in "that is the reward for unbelievers." Verse 3:56 states that "those who reject faith" are punished with terrible torment in this world (a vow that Muhammad and his companions took personally to fulfill).

The Quran tells Muslims that Allah uses them to severely punish others:

Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people, (9:14)

Verse 4:102, says that Allah has prepared a humiliating torment for the unbelievers. Stories from Muhammad's life show only minor differences between the punishment of Allah and the violence from the hands of faithful Muslims.

Allah can kill unbelievers by himself, but he makes it a test for Muslims to prove their faith:

So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam (i.e. are saved from the punishment in the Hell-fire) or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost, (47:4)

One of the most brutal chapters in the Quran makes Muhammad and his followers to the "superior over all religions" (9:33).

Verse 8:55 compares unbelievers with animals. In line with this issue, this passage encourages the Muslims to win over them "dominance" and severely punish and intimidate the rest:

So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson. (8:57)

At the end, all beings in heaven and on earth will be compelled to bow down in front of Allah, either willingly or by force:

And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons. (13:15)

Muslims are told that "Allah loves those who fight in his own way" that Islam is "victorious over all other religions", even though the unbelievers resist (61:4-11). Those who resist against the Islam will get humbled:

Those who oppose Allah and His Messenger (Muhammad), they will be among the lowest (most humiliated). (58:20 - The context for this verse is the expulsion of the Jewish tribes from Medina and the confiscation of their wealth, land and children by Muhammad)

Non-Muslims are to be fought until all religion is only for Allah:

And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world ]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do. (8:39 - Some translate the word "fitna" as "persecution," but in this context it means resistance to Islam - in the predecessor version as unwillingness to believe [cf verse 8:38]. This passage was "revealed" after a battle that deliberately provoked by Muhammad. Verse 2:193 essentially says the same, and was also "revealed" at a time when the Muslims were not under physical attack).

Those with "sick hearts," including Christians and Jews according to verse 5:52, are said to be "slaughtered" (33:60-2) along with the "hypocrites" (Muslims, who cannot get judged as true believers for their associations with unbelievers or their unwillingness), or should engage themselves in jihad.

Non-Muslims are to be attacked, set under pressure and punished by the Muslims

See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgement and He is Swift at reckoning.. (13:41 see also 21:44)

Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. (68:44)

And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allah is Able to do all things. (33:27 - see also Bukhari 53:392)

Allah will grant the Muslims power and authority over all other humans:

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah). (24:55)

Muhammad's companion continued this prophecy with an aggressive and senseless military expansion that left a trace of the dead from Spain through North Africa to India.

Allah gives the Muslims instructions for dealing with unbelievers who are not willing to accept Islamic rules:

(Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes." (8:12)

This is because they defied and disobeyed Allah and His Messenger. And whoever defies and disobeys Allah and His Messenger, then verily, Allah is Severe in punishment. (8:13)

To defeat Non-Muslims should be easy for true believers because they are superior in intelligence and understanding:

O Prophet (Muhammad)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand. (8:65)

Well, with the intelligence of the Muslims it should not be far. They are so intelligent that they cannot life together. In addition, they may be so busy with praying that there is no time left for other things in life. One can see also the amount of the inventions of the last 1400 years, in which Muslims have been involved, how intelligent the Muslims are.

Remember that the Quran teaches that not all people are equal to Islam. This also applies to Muslims with regard to their aggressiveness towards the unbelievers. Those who are killed or killed in the name of Islam rejoice Allah more:

Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward; (4:95)

The "Not all are the same"-argument is one from the worst ones. Supposedly it is intended to protect the majority of the peaceful Muslims. In fact, however, the extremist minority is not or only insufficiently affected. If a rapist is drifting around, it is not enough to justify the fact that the majority are not rapists. In addition, these 99% of the peaceful Muslims are in anyway nothing else than a lie. Studies and statements from Muslims themselves are proving that although not a majority, but enough of them have an extremist worldview and approve even violence in the name of religion.

If it were only 1%, then

• Erdogan would not have nearly 50% of the votes and 18% would not vote in Turkey for the right-wing extremists MHP whose members have to take an oath to the Koran

• the mullahs in Iran could never have seized power

• the Taliban would not have brought much of Afghanistan into their control

• Mursi in Egypt would have won not the elections, although he represents the Muslim Brotherhood, hence violence and terror in the name of Islam

• then the Saudi royal family and the Wahhabi clergy would have been long ago overthrown and the country would have modernized itself already

• there would not be so many Muslims celebrating every terrorist attack

• there would be no such problems with the Muslims and the Islam

And even if it were only 1%, the terror attacks from 9/11, Charlie Hebdo, the assassinations in London, Paris, Madrid and the countless other small and big attacks of the extremists on non-Muslims or moderate Muslims are showing clearly that already few are sufficient to cause great disaster. Since it is not only 1% but much more, you can imagine by yourself what will happen when they grab even more power.