My Opinion

The Quran makes a great deal of cases about itself. It says that it is the ideal and upright disclosure of God to man, and that it is important to the point that it has existed endlessly on tablets in paradise.

Faultfinders assert that it is a seriously masterminded gathering of citations from one man, go off as the expression of God to a guileless crowd in a primitive society. At the point when blamed for being a lunatic, for instance, Muhammad would go into his tent and afterward develop with a pearl 'from Allah' like, "You (Muhammad) are not a madman" (68:2). The general population would then take this as evidence that he was most certainly not.

A few Muslims say that the Quran would not be accepted by such a large number of today in the event that it were not valid. In any case, conviction does not make truth – especially when it must be indecently implemented with segregation, mutilating and demise.

Truth be told, most Muslims have never perused the Quran, a book they (in any case) will murder and pass on over. Their conviction depends on what they get notification from different Muslims, especially as they are growing up.

A target peruser would probably reason that the Quran is less a result of awesome root than Muhammad's creative energy and the conditions in which he got himself.

Here are ten quick cases:

1. As specified, regardless of being a little book, the Quran should be the immortal, unchangeable expression of God. Why might God utilize valuable and significant space on the individual existence of one man - a similar one who happens to portray the "disclosure"?

   Consider verse 33:53:

   O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allah is not shy of (telling you) the truth.

   That must be deified on a tablet in paradise?

   Significant bits of the Quran (especially suras 33 and 66) are similarly self-serving and address the sex, cash or regard from his spouses to which Muhammad is entitled. Additionally, a few such sections are redundant.

   Couldn't Allah have thought about a more critical message for humanity than letting us know (a few times over) that Muhammad may lay down with a boundless number of ladies?

2. The Quran says that composed duplicates of the Bible (Torah and Gospel) existed at the season of Muhammad (29:46, 3:3, 3:78) and a considerable number verses "affirm" that those duplicates are valid (regardless of the possibility that the Jews and Christians were later blamed for misconstruing them "with their tongues"). Parts of the Quran clearly depend on the Bible for culmination and numerous verses demand that the Word of God can't be changed or debased.

   Here's the issue:

   There are several New Testament original copies that pre-date the season of Muhammad, all found at various times and better places by various individuals. There are hundreds a greater amount of the Torah. All concur splendidly with the current adaptation of the Bible, which repudiates the Quran.

   In the meantime, not a solitary duplicate or part of either the Torah or Gospel from any period has ever been discovered which veers off in a way that concurs with the Quran.

   How is that the "genuine" Bible - the one that as far as anyone knows affirms the Quran - never made due in any shape, while such a large number of "defiled" duplicates did?

   Is it safe to say that it isn't more probable that Muhammad basically made it up as he came and later blamed Christians and Jews as a main story for his own particular missteps?

3. Not at all like the Old Testament prophets, Muhammad described negligible safeguards of his claim as a prophet (and even his own particular rational soundness) that are strikingly excess.

   For instance, no less than 8 entries (83:13, 27:68, 46:17, 16:24, 6:25, 26:137, 25:5 and 23:83) say that "Allah's messenger" is blamed for rehashing "tales of the ancients," yet that any individual who doesn't trust him will smolder in Hell. Is there any good reason why allah wouldn't simply say it once and afterward utilize the rest of the space for something all the more illuminating?

   Isn't this a greater amount of what one would anticipate from an excessively cautious poseur than from an interminable disclosure of God to man?

4. The Quran says that it is "clear", yet then says somewhere else (3:7) that lone Allah comprehends the importance of a few verses (which makes one wonder of why they are there). It says that it clarifies "all things" (16:89), however then advises Muslims to take after the case of Muhammad (33:21) - without saying what that is.

   In down to earth terms, it is difficult to comprehend the Quran without references to outer sources, for example, the Hadith and Sira (generally laid out in voluminous commentaries). However these sources are regularly conflicting and never concurred on.

   Indeed, even in the Quran, passionate Muslim researchers induce drastically extraordinary implications from similar verses. For instance, most elucidations of 38:33 say that Solomon sliced at his own steeds, disjoining their legs and necks. Notwithstanding, some contemporary interpreters, including a standout amongst the most regarded (Yusuf Ali) say that Solomon truly just ignored his hand their bodies affectionately.

   Additional disturbing (and shockingly more run of the mill) are verses like 5:33, which orders killing the individuals who "wage war on Allah"... without truly clarifying what this implies.

5. The Quran tells Muslim men that they may engage in sexual relations with ladies caught as slaves. Far more terrible: the entry is rehashed in four better places. By differentiation, there is not a solitary verse that advises Muslims that they are to supplicate five times each day.
   
   

6. The Quran confounds Mary the mother of Jesus with Mary the sister of Aaron (and Moses) in Sura 19.

   In spite of tormented rational theology, the least difficult and most evident clarification is that Muhammad was mixed up. This would likewise clarify why the Quran that he described wrongly expresses that Christians revere the Virgin Mary as a divine being (5:75, 5:116) when they never have.

7. Regardless of being a moderately little book, the Quran contains pointless repetitions. Moses is specified 136 times. A few sections of misquoted Bible stories are almost word-for-word indistinguishable (e.g. Suras 20 and 26).

   Why might God squander space saying basically a similar thing in regards to something dark when he could have offered clear good standards about peace, resistance (or sex with youngsters)?

8. Such an extensive amount the Quran is committed to repetitive cases and dangers about Muhammad's status as a prophet, yet there is not a solitary unique good esteem. No place does it advise men not to assault ladies or forgo sex with kids. Actually, it gives men consent to assault their slaves and suggests that sex with kids is passable (verse 65:4).

   Wouldn't a flawless book show consummate ethical quality?

9. Verse 5:3 says that the Islamic religion was "perfected" and "finished" on "this day", yet 249 more verses tail it, including two extra Suras (9 and 110).

   Additionally, how could the Quran be interminable if sometime in the past it was not finished?

10. Verse 27:91 peruses "For me, I have been commanded to serve the Lord of this city." If these are the expressions of Allah, then it would imply that somebody is "commanding" him to serve another god. The verse just bodes well if Muhammad is talking from his own particular point of view.

    (This would likewise clarify why "Allah" guarantees to Allah in no less than seven different verses).

Timeless... unchangeable... perfect?
Mmm... maybe not.